Friday, September 25, 2015

In Reaction to the Pope's Laudato Si

During this week in class, we all read the Pope’s Encyclical on climate change. A very interesting as well as easy read from the perspective of the Catholic Church. I must say right off the bat how impressed I am with the Catholic Church in its recent spark of interest in Climate Change. In the past, as we discussed with our guest theology professor this week, the Catholic Church had a history of dealing with anthropocentric issues and stress these values more than anything else. We even touched on some of the history behind the church’s history and environmental issues touching on Lynn White’s article and the development of Catholic Social teaching. It’s important to note that this encyclical has shed light on something no other Pope has done really in the past and that is cite outside sources from around the world. This shows in itself how radically different his take on things compared to most views even just a few years ago. If you read the encyclical, (Laudato si), you would know that this international researching is in of itself part of what the Pope was trying to get across. In my reaction paper I touched on this underlining theme of “social fixing” because I thought of it so crucial to the environmental crisis. The pope said, “we cannot presume to heal our relationship with nature and the environment without healing all fundamental human relationships” (Francis 35). Pointing to the fact that our social relationship with each other, whether that be: physical, social, economic, political, scientific, etc., the fixing these issues start with us as well as end with us.

One other bit I would like to mention would be the Benedictine value of Stewardship that we practice here at CSBSJU in central Minnesota. For those of you who do not know about our school, it was founded upon the Benedictine tradition and is upheld by what the Monks and Sisters call the Benedictine Values. These are very similar to Catholic Social Teaching in ways, especially that of Stewardship and Care for God’s Creation. Last semester when I wrote a paper in my Theology and the Environment class, I talked about Saint Benedict, (who provided our institution with these values), and brought up an interesting point about the power of local communities. In order to promote change back when he lived within the Roman Empire he wasn’t focused on the radical changes in policy and government but rather the local concerns of the people in his own community. To promote change, he did more or less what Jesus did and led by example. More specifically he tried to “build a new society in the shell of the old” (Lifestyle 114). Benedict suggested that one could apply these teachings to the idea of Stewardship and reform of our current environmental struggles. By “embracing the interdependence implied by sustainability” (Lifestyle 122), our society might come to realize the complexity of these issues and come together in order to put in the work necessary to solve them. Even though we did not get a chance to talk of these values and positive effectiveness of local communities as well as international, I think it’s important for us to examine these topics in order to better understand what the role of the Catholic Church is now and could be in the future. In my opinion, I believe that they could start making a real impact on Environmental issues as a whole.


Below is a link to my college’s web page that talk about the Benedictine tradition.

Here is also a list of Major Themes from Catholic Social Teaching

-Life and the Dignity of the Human Person

-Call to Family, Community, Participation

-Rights and Responsibilities

-Option for the Poor and Vulnerable** (also very important in Laudato Si)

-The Dignity and Rights of Workers

-Solidarity

-Care for God’s Creation**


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